Quotes from Susannes book "Collision with the Infinite".
"This life is now lived in a constant, ever-present awareness of the infinite vastness that I am."
"The presence of any thoughts, feelings, or actions is never interpreted to mean anything other than that they are present."
"... no judgment about good or bad or right or wrong ever arises; everything is simply what it is."
"Once the mind admitted to the parameters of its own sphere and stopped pathologizing what lay outside it, the non-personal, indescribably joyful flavor of the vastness experiencing itself moved radically to the foreground forever."
"...life as usual continues to unfold; everything gets done, just as it did before the realization of the vastness occurred. Since there has never been a personal doer in any case, the realization of this truth does nothing to change how functioning occurs."
"To live in the vastness of the naturally occurring state is to bathe in the ocean of non-personal pleasure and joy. This joy and pleasure, which belong to no one, are unlike any joy or pleasure that appear to refer or belong to a someone. The emptiness is so full, so total, so infinitely blissful to itself."
"In no way...am I suggesting that practices should not be done, only that there is no practitioner who is the doer behind them. This is true of every activity. ... Just because there is no practitioner (and never has been)) does not mean that practice will not take place. If it is obvious for a particular spiritual practice to occur, then it will."
"In fact, there is no individual 'I' who can figure out how to find the infinite again. More importantly, where would the infinite go? I mean, we aren't talking about something that could hide under the rug. If you could see things as only and exactly what they are, you would see that the 'you' that is seeing is the vastness itself."
"The 'character work' prescribed by psychotherapy, as well as by some spiritual traditions, including Zen Buddhism, leads to a similar trap created by not seeing things to be simply what they are. A relaxation of being naturally arises if one is not seduced into taking ideas to be truth. This relaxation is antithetical to 'character work', with its clear position about how we would be if our characters were worked on. When we knock on the door of 'character work', we are invited into the labyrinth of futurity. It is inherently impossible to arrive at a goal that is predicated on an 'I' that will get us there. Character work is based on the same erroneous belief that there is an individual doer who runs the show of life and can train itself to be a better 'I'.
"...I can no longer call what I do psychotherapy, since it in no way adheres to any standard principles of psychological theory or intervention. My goal for everyone is freedom -- total freedom. I don't want them to change how they feel, work through childhood trauma, or get symptoms to stop. I want them to be free by seeing that things are just what they are."
"Who distinguishes between the true and the false (self)? And true and false for whom? Thoughts, feelings, sensations, and energetic frequencies do not mean anything about some imaginary someone; they simply are what they are."
"We are the vastness, and we contain everything -- thoughts, emotions, sensations, preferences, fears, ideas, even identifications. Nothing has to go anywhere. In any case, where would it go?"
"The purpose of human life has been revealed. The vastness created these human circuitries in order to have an experience of itself out of itself that it couldn't have without them. "
"The substance of the vastness is so directly perceivable to itself in every moment that the circuitry at times requires another adjustment phase to get used to more infinite awareness. When asked who I am, the only answer possible is: I am the infinite, the vastness that is the substance of all things. I am no one and everyone, nothing and everything -- just as you are."
"We have become convinced that the presence of particular thoughts, feelings, or actions is the only way we can really know if someone is enlightened. The checklist of enlightened attributes is both lengthy and complex. Is this really love, we ask, in the presence of a supposedly enlightened being? Or bliss? Do they still have thoughts, we want to know, since we have heard that a mind empty of thoughts is surely a sign of spiritual advancement? And what is this? Is fear present? Well, the presence of fear proves they couldn't possibly having a true spiritual experience. In fact, however, the presence of fear means only that fear is present, and nothing more."
Suzanne Segal died of a brain tumor in 1997 at the age of 42.