roshi--@hotmail.com

torsdag 8 maj 2008

Buddha nature

When there is no-thing to say, what to do? Well, Jed likes dogs, maybe they have something say...Why? He says:

Dogs are the most advanced beings on the planet. They are fully self-realized.

They forgive instantly. They are empathetic and sympathetic.

They are incapable of guilte or dishonesty. They’re always in the moment.

…not carrying the past or fretting about the future. Everything is always new and wonderful.

The ideal qualities – unconditional love, loyalty, devotion, unwavering friendship, forgiveness, selflessness, sincerity, being fully present in the moment, happiness – qualities we uphold…as the lofties ideals to which we might aspire, they look very much like a good dog.

Dog consciousness. Of Course, by those same ideal standards, humans are far and away…

The least evolved beings on the planet. Do dogs have a Buddha nature?

Dogs are Buddha nature. We don’t need books and teachers and philosophies.

If you want to learn from a spiritual master, get a dog, they’re the real zen-masters.

Jed Mckenna

http://www.youtube.com/watch?v=AmuoPJLDCJo

onsdag 7 maj 2008

Vishrant

Sometimes I want to listen to something nice, and to feel good. Vishrant is good, nice to listen to. Here is a Tubelink. I don't know anything about him...anyway, he say some nice things. Look also to the related videos to.

http://www.youtube.com/watch?v=BiLDjxJBwro

http://www.youtube.com/watch?v=q9wXexdSEfg&feature=related

http://www.youtube.com/watch?v=kA1oKmpTkzE&feature=related

All this links is about enlightenment.

tisdag 6 maj 2008

Jed McKenna again

Jed McKenna is an enlightened teacher. He had an ashram in Iowa, numerous students (several of whom became enlightened), and has three books to his name: Spiritual Enlightenment: The Damnedest Thing, Spiritually Incorrect Enlightenment, and Spiritual Warfare. A lot of folks criticize Jed McKenna because he doesn't fit their image of a spiritual teacher.

Jed:

Here’s a simple test. If it’s soothing or comforting, if it makes you feel warm and fuzzy; if it’s about getting into pleasant emotional or mental states; if it’s about peace, love, tranquility, silence or bliss; if it’s about a brighter future or a better tomorrow; if it makes you feel good about yourself or boosts your self-esteem, tells you you’re okay, tells you everything’s just fine the way it is; if it offers to improve, benefit or elevate you, or if it suggests that someone else is better or above you; if it’s about belief or faith or worship; if it raises or alters consciousness; if it combats stress or deepens relaxation, or if it’s therapeutic or healing, or if it promises happiness or relief from unhappiness, if it’s about any of these or similar things, then it’s not about waking up. Then it’s about living in the dreamstate, not smashing out of it.On the other hand, if it feels like you’re being skinned alive, if it feels like a prolonged evisceration, if you feel your identity unraveling, if it twists you up physically and drains your health and derails your life, if you feel love dying inside you, if it seems like death would be better, then it’s probably the process of awakening. That, or a helluva case of gas.

Jed has a stark vision of the quest for Truth:

I like happiness as much as the next guy, but it’s not happiness that sends one in search of truth. It’s rabid, feverish, clawing madness to stop being a lie, regardless of price, come heaven or hell. This isn’t about higher consciousness or self-discovery or heaven on earth. This is about blood-caked swords and Buddha’s rotting head and self-immolation, and anyone who says otherwise is selling something they don’t have.

The emperor has no clothes, and sooner or later everyone is going to see what’s staring them right in the face. When that happens, perhaps, there will be a major shift—a mass exodus away from the complexity and futility of all spiritual teachings. An exodus not outward toward Japan or India or Tibet, but inward, toward the self—toward self-reliance, toward self-determination, toward a common sense approach to figuring out just what the hell’s going on around here. A wiping of the slate. A fresh start. Sincere, intelligent people dispensing with the past and beginning anew. Beginning by asking themselves, "Okay, where are we? What do we know for sure? What do we know that’s true?"

I’m not relevant to anyone’s search. I’m just a finger pointing at the moon. There’s nothing to be learned from the finger. Everybody’s eager to find a distraction from the real work of waking up, but that’s all it is, a distraction.

Your moments of blackest despair are really your most honest moments—your most lucid moments. That’s when you’re seeing without your protective lenses. That’s when you pull back the curtain and see things as they are.

Self-realization isn’t about more, it’s about less. The only construction required for awakening is that which facilitates demolition.

If I were to reduce this book and my teachings to their essence, I would say it all comes down to nothing more than this: Think for yourself and figure out what’s true. That’s it. Ask yourself what’s true until you know. Everything else in this book, everything else I have to say on the subject, turns on that center.

I never thought of waking up as a spiritual pursuit, I just wanted to get to the truth. Looking back, I can see where I might have used the word "infinity" in a koan-like manner; kind of a Western version of mu. Infinity is beautiful; it destroys everything it touches. It annihilates all concepts, all beliefs, all sense of self. No teacher, teaching, book or practice could ever be as effective as simply allowing the thought of infinity to slowly devour you.

"Spiritual awakening," I continue, "is about discovering what’s true. Anything that’s not about getting to the truth must be discarded. Truth isn’t about knowing things—you already know too much. It’s about un knowing. It’s not about becoming true, it’s about un becoming false so that all that’s left is truth. If you want to become a priest or a lama or a rabbi or a theologian, then there’s a lot to learn—tons and tons. But if you want to figure out what’s true, then it’s a whole different process and the last thing you need is more knowledge."

This was something about Jed, fiction ore not, I don't care. Where is the finger pointing....?

söndag 4 maj 2008

UG Krishnamurti del 3

You can never understand this; you can only experience this in terms of your past experience. This is outside the realm of experience. The natural state is acausal: it just happens. No communication is possible, and none necessary. The only thing that is real to you is the way you are functioning; it is an act of futility to relate my description to the way you are functioning. When you stop all this comparison, what is there is your natural state. Then you will not listen to anybody.

The natural state is not the state of a self-realized God-realized man, it is not a thing to be achieved or attained, it is not a thing to be willed into existence; it is there -- it is the living state. This state is just the functional activity of life. By 'life' I do not mean something abstract; it is the life of the senses, functioning naturally without the interference of thought. Thought is an interloper, which thrusts itself into the affairs of the senses. It has a profit motive: thought directs the activity of the senses to get something out of them, and uses them to give continuity to itself.

This state is a physical condition of your being. It is not some kind of psychological mutation. It is not a state of mind into which you can fall one day, and out of it the next day. You can't imagine the extent to which, as you are now, thought pervades and interferes with the functioning of every cell in your body. Coming into your natural state will blast every cell, every gland, every nerve. It is a chemical change. An alchemy of some sort takes place. But this state has nothing to do with the experiences of chemical drugs such as LSD. Those are experiences; this is not.

You can never understand the tremendous peace that is always there within you, that is your natural state. Your trying to create a peaceful state of mind is in fact creating disturbance within you. You can only talk of peace, create a state of mind and say to yourself that you are very peaceful -- but that is not peace; that is violence. So there is no use in practicing peace, there is no reason to practice silence. Real silence is explosive; it is not the dead state of mind that spiritual seekers think. "Oh, I am at peace with myself! There is silence, a tremendous silence! I experience silence!" -- that doesn't mean anything at all. This is volcanic in its nature: it's bubbling all the time -- the energy, the life -- that is its quality. You may ask how I know. I don't know. Life is aware of itself, if we can put it that way -- it is conscious of itself.

tisdag 29 april 2008

U G Krishnamurti del 2

I have no teaching. There is nothing to preserve. Teaching implies something that can be used to bring about change. Sorry, there is no teaching here, just disjointed, disconnected sentences.

What is there is only your interpretation, nothing else. For this reason there is not now nor will there ever be any kind of copyright for whatever I am saying. I have no claims.There is no teaching of mine, and never shall be one. "Teaching" is not the word for it. A teaching implies a method or a system, a technique or a new way of thinking to be applied in order to bring about a transformation in your way of life.

What I am saying is outside the field of teachability; it is simply a description of the way I am functioning. It is just a description of the natural state of man -- this is the way you, stripped of the machinations of thought, are also functioning.My teaching, if that is the word you want to use, has no copyright. You are free to reproduce, distribute, interpret, misinterpret, distort, garble, do what you like, even claim authorship, without my consent or the permission of anybody.

My interest is to point out to you that you can walk, and please throw away all those crutches. If you are really handicapped, I wouldn't advise you to do any such thing. But you are made to feel by other people that you are handicapped so that they could sell you those crutches.

Throw them away and you can walk. That's all that I can say. 'If I fall....' - that is your fear. Put the crutches away, and you are not going to fall.

People call me an 'enlightened man' -- I detest that term -- they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise.

I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people.

There is no power outside of man. Man has created God out of fear. So the problem is fear and not God.

The natural state is not the state of a self-realized God-realized man, it is not a thing to be achieved or attained, it is not a thing to be willed into existence; it is there -- it is the living state.

This state is just the functional activity of life.

By 'life' I do not mean something abstract; it is the life of the senses, functioning naturally without the interference of thought.

Thought is an interloper, which thrusts itself into the affairs of the senses. It has a profit motive: thought directs the activity of the senses to get something out of them, and uses them to give continuity to itself.

God is the ultimate pleasure, uninterrupted happiness. No such thing exists. Your wanting something that does not exist is the root of your problem. Transformation, moksha, liberation, and all that stuff are just variations on the same theme: permanent happiness.

All your experiences, all your meditations, all your prayer, all that you do, is self-centred. It is strengthening the self, adding momentum, gathering momentum, so it is taking you in the opposite direction. Whatever you do to be free from the self also is a self-centred activity.There is nothing there, only your relative, experiential data, your truth.

There is no such thing as objective truth at all. There is nothing which exists outside or independent of our minds.

Mind or thought is not yours or mine. It is our common inheritance. There is no such thing as your mind and my mind (it is in that sense mind is a myth). There is only mind, the totality of all that has been known, felt and experienced by man, handed down from generation to generation. We are all thinking and functioning in that thought sphere just as we all share the same atmosphere for breathing.

You have been told that you should practice desirelessness. You have practiced desirelessness for thirty or forty years, but still desires are there. So something must be wrong somewhere. Nothing can be wrong with desire; something must be wrong with the one who has told you to practice desirelessness. This (desire) is a reality; that (desirelessness) is false - it is falsifying you. Desire is there. Desire as such can't be wrong, can't be false, because it is there.

The real problem is the solution. Your problems continue because of the false solutions you have invented. If the answers are not there, the questions cannot be there. They are interdependent; your problems and solutions go together. Because you want to use certain answers to end your problems, those problems continue. The numerous solutions offered by all these holy people, the psychologists, the politicians, are not really solutions at all. That is obvious. They can only exhort you to try harder, practice more meditations, cultivate humility, stand on your head, and more and more of the same. That is all they can do.
If you brushed aside your hope, fear, and naiveté‚ and treated these fellows like businessmen, you would see that they do not deliver the goods, and never will. But you go on and on buying these bogus wares offered up by the experts.

I can never sit on a platform and talk. It is too artificial. It is a waste of time to sit and discuss things in hypothetical or abstract terms. An angry man does not sit and talk and converse pleasantly about anger; he is too angry. So don't tell me that you are in crisis, that you are angry. Why talk of anger? You live and die in the hope that someday, somehow, you will no longer be angry. You are burdened with hope, and if this life seems hopeless, you invent the next life. There are no lives to come.

My interest is not to knock off what others have said (that is too easy) but to knock off what I am saying. More precisely, I am trying to stop what you are making out of what I am saying.

This is why my talking sounds contradictory to others. I am forced by the nature of your listening to always negate the first statement with another statement. Then the second statement is negated by a third and so on. My aim is not some comfy dialectical thesis but the total negation of everything that can be expressed.

I have no message for mankind.

Each individual by virtue of his genetic structure is unparalleled, unprecedented and unrepeatable.

You are always suffering because you want to be other than what you are.

To be yourself requires extraordinary intelligence. You are blessed with that intelligence; nobody need give it to you; nobody can take it away from you. He who lets that express itself in its own way is a 'Natural Man'.

It is an act of futility to relate my description to the way you are functioning. When you stop all this comparison, what is there is your Natural State. Then you will not listen to anybody.

That beaten track will lead you nowhere. There is no oasis situated yonder; you are stuck with the mirage.

The Natural State is a state of great sensitivity - but this is a physical sensivity of the senses, not some kind of emotional compassion or tenderness for others. There is compassion only in the sense that there are no 'others' for me, and so there is no separation.What is here, this Natural State, is a living thing. It cannot be captured by me, let alone by you. It's like a flower. You can't preserve its perfume; whatever you preserve of this is only a synthetic, a chemical perfume, not the living thing;This [Natural State] is a state in which questioning has stopped. It has stopped because those questions have no relation to the way the organism is functioning, and the way the organism is functioning leaves no room for questions.

The world's problems are nothing but extensions of our personal problems.The so-called self-realisation is the discovery for yourself and by yourself that there is no self to discover. That will be a very shocking thing because it's going to blast every nerve, every cell, even the cells in the marrow of your bones.

The body is not interested in anything you are interested in. And that is the battle that is going on all the time.This body doesn't want to learn anything. Left to itself it has tremendous intelligence.

The human thinking is born out of some sort of neurological defect in the human body. Therefore anything that is born out of human thinking is destructive.

Order and disorder occur simultaneously in nature.In nature there is no death or destruction at all. What occurs is the reshuffling of atoms. If there is a need or necessity to maintain the balance of 'energy' in this universe, death occurs.

Consciousness is so pure that whatever you are doing in the direction of purifying that consciousness is adding impurity to it.All that is necessary for the survival of this living organism is already there.

The tremendous intelligence of the body is no match for all that we have gathered and acquired through our intellect.Whenever such a thing [enlightenment] happened, it happened to those people who had given up completely and totally all their search. That is an absolute requisite for that kind of a thing.

Life has to be described in pure and simple physical and physiological terms. It must be demystified and depsychologised.Thought can never capture the moment of life, it is much too slow. It is like lightning and thunder. They occur simultaneously, but sound, travelling slower than light, reaches you later, creating the illusion of two separate events.

All the accumulated knowledge, experience, and suffering of mankind is inside you. You must build a huge bonfire within you. The you will become an individual. There is no other way.You know the story of Alice in Wonderland. The red queen has to run faster and faster to keep still where she is. That is exactly what you are doing. Running faster and faster. But you are not moving anywhere.

Nature is interested in only two things - to survive and to reproduce one like itself. Anything you superimpose on that, all the cultural input, is responsible for the boredom of man.

The fundamental attributes of life are survival and reproduction.

Nature is busy creating absolutely unique individuals, whereas culture has invented a single mould to which all must conform. It is grotesque.Society, which has created all these sociopaths, has invented morality to protect itself from them.

Society has created the 'saints' and 'sinners'. I don't accept them as such.

You just don't have the courage to be yourself. That means you have to be alone in this world - one without a second.If anyone thinks he can help you, he will inevitably mislead you, and the less phoney he is, the more powerful he is; the more enlightened he is, the more misery and mischief he will create for you.

My mission, if there is any, should be, from now on, to debunk every statement I have made.

If you take seriously and try to use or apply what I have said, you will be in danger.Spirituality is the invention of the mind, and the mind is a myth.

It is a little easier to talk to those who have attempted thought-control - who have done some sadhana - because they experience the futility of it and can see where they are hung up.

A messiah is the one who leaves a mess behind him in this world.

Religions have promised roses but you end up with only thorns.

Going to the pub or the temple is exactly the same; it is quick fix.

The body has no independent existence. You are a squatter there.

God and sex go together. If God goes sex goes, too.

All experiences however extraordinary they may be are in the area of sensuality.

Man cannot be anything other than what he is. Whatever he is, he will create a society that mirrors him.

Love and hate are not opposite ends of the same spectrum; they are one and the same thing. They are much closer than kissing cousins.

Gurus play a social role, so do prostitutes.

By using the models of Jesus, Buddha, or Krishna we have destroyed the possibility of nature throwing up unique individuals.

It would be more interesting to learn from children, than try to teach them how to behave, how to live and how to function.

All I can guarantee you is that as long as you are searching for happiness, you will remain unhappy.

You eat not food but ideas.
What you wear are not clothes, but labels and names.

The plain fact is that if you don't have a problem, you create one.

If you don't have a problem you don't feel that you are living.

That messy thing called 'mind' has created many destructive things. By far the most destructive of them all is God.Atmospheric pollution is most harmless when compared to the spiritual and religious pollution that have plagued the world.

Nature is busy creating absolutely unique individuals, where as culture has invented a single mold to which all must conform. It is grotesque.

"All I am saying is that the peace you are seeking is already inside you. Anything you do to free yourself from anything for whatever reason is destroying the sensitivity, clarity, and freedom that is already there."There is one thought. Everything exists in relationship to that one thought. That thought is 'me'. Anything you experience based on thought is an illusion."

"You never question the solutions. If you really question the solutions you will have to question the ones who have offered you those solutions. But sentimentality stands in the way of your rejecting not only the solutions, but those who have offered you the solutions. Questioning that requires a tremendous courage on your part. You can have the courage to climb the mountain, swim the lakes, go on a raft to the other side of the Atlantic or Pacific. That any fool can do, but the courage to be on your own, to stand on your two solid feet, is something which cannot be given by somebody. You cannot free yourself of that burden by trying to develop that courage. If you are freed from the entire burden of the entire past of mankind, then what is left there is the courage."

"There is nothing to understand. How that understanding dawned on me, I really don't know. The understanding that this instrument (the intellect) is really not the instrument to understand anything is something that cannot be communicated. This instrument is only interested in perpetuating itself through what it calls 'understanding', which in reality are its own machinations. It is only sharpening itself to maintain its own continuity. When once you know that it is the instrument and that there is no other instrument, then there is nothing more to understand."

"We don't want to be free from fear. All that we want to do is to play games with it and talk about freeing ourselves from fear... If you have the courage to touch life for the first time, you will never know what hit you. Everything man has thought, felt and experienced is gone, and nothing is put in its place... When the movement in the direction of becoming something other than what you are isn't there any more, you are not in conflict with yourself."

lördag 26 april 2008

Karma, reinkarnation?

Många som funderar på återfödelse, visst det kan ju verka frestande, även för mig, men...

Verkar som att karma fungerar för dem som tror på det, för de som inte tror på karma fungerar det inte alls... Karma ryms inom sinnet, fenomenvärlden då den är tidsbunden. Du hade en personlig historia innan du trodde på karma, istället blir den personliga historian i det här fallet oändligt stor om man tänker på tidigare liv...

Nuet innan eftertanken, har ingen tid, eller karma, där finns ingen speciell person eller jag som något händer för. OM existensen är en fristående händelse utan orsak och verkan (som måste ha ett sinne för att det ska bli meningsfullt) så är bara NUET som har alltid och kommer för alltid att finnas. Gårdagen och framtiden tänks fram i nuet, karman händer i nuet.

Vad är det som reinkarneras?...vad?

torsdag 24 april 2008

Fundamentala konflikten

En fundamental konflikt i det andliga sökandet är att egot önskar andlig upplysning, men egot kan aldrig uppnå eller erhålla detta. Självet kan inte uppnå icke-själv. Det är därför de som vill sälja andlig upplysning måste reducera det till hanterbara propositioner något som egot kan uppnå.

En Light-version av andlig upplysning och en förpackning och layout som säljer.

Den fundamentala konflikten kan endast lösas med denna ekvation. Ja, det är att luras, men de flesta verkar vara nöjda med det. Andlig upplysning formas till något som är möjligt för egot, och nu fungerar ekvation tillfredsställande för alla. Nu finns det något att lära ut.

Egot kan nu fortsätta sitt ädla sökande och en driven andlig industri månglar ut sina olika produkter på en marknad. Naturligtvis är det ingen som hittar ”den heliga Gralen”, men om du förstår den fundamentala konflikten, så inser du att i slutändan var det ingen som var intresserad av den i alla fall.

Sökandet efter ”den heliga Gralen” är om sökande, inte ”den heliga Gralen”.